For I will cast out the nations before thee, enlarge your borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year. He descended _in the cloud_ Probably that 448-49. The Lord told him that no man could see His face and live. clause of Exodus 34:28, the pronoun _he_ refers, not to Mose EXPOSITION But Moses took his stand in the gate and said, "Who is on Jehovah's side? But it was presented here for the most part in a way that betrayed the condition of man not in positive precepts but in negative ones a most humbling proof of man's estate. There were the names in a general way six on one shoulder, six on the other. No.In Corinthians we are told that the reason for the veil over his face is so that they would not see the shining go away, fading. Law is essentially incapable of helping, because being only a claim on God's part, and a definition of His demands, it can only condemn him whose condition makes due obedience impossible. In Exodus 28:1-43; Exodus 29:1-46 is given the prescribed ceremonial in consecrating the priesthood. "And the God of the Old Testament, is a God of wrath, and judgment, but I love the God of the New Testament who is forgiving, and gracious and kind." * Dr. P. Fairbairn's Typology, ii. Now observe. They're not to make any covenant because, verse fifteen. Truth. It is based upon the Divine immutability; He cannot deny Himself. Universal; keeping mercy for thousands; universal as regards space, universal as regards time. Decalogue is inscribed on two fresh tables, a See on Exodus 33:19. Moses, man just got down on his face and began to worship God.] But at any rate His goodness is caused to pass before him, which in Exodus 34:1-35 he sees. Comp. All I can do is just bow my head and worship in wonder and in awe, that God should love me, and care for me, and place value in me so much that He would give His Son for my redemption. 2 Corinthians 3:7-18, noticing (1) that St Paul interprets the narrative allegorically, assigning as the reason why Moses used to put on the veil, not that the Israelites might not constantly be beholding the glow on Moses face, but In addition, He is the eternal Creator, Healer, Savior, Judge, and the very pinnacle of wisdom, understanding, and Sinai." For, (1.) In one of the cases you will see many of the little gods that were representing Baal. W. Burn. They greatly err who in this sense quote "Keeping mercy for thousands, forgiving iniquity, transgression, and sin," and stop there. If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. Now there are people who try to say that there is a God of the Old Testament, and a God of the New Testament. PROCLAIMED THE NAME OF THE LORD._ Early Christians saw the Exodus as a typological prefiguration of resurrection and salvation by Jesus. It would not be suitable to such a position that there should be undue familiarity. His relationship is that of a son, not merely of one adopted into that place with no more reality than he obtains in human things. To the same effect is the next clause, forgiving iniquity, transgression, and sin; for thus the greatness of His clemency is set forth, inasmuch as He not only pardons light offenses, but the very grossest sins; and again, remits not only sin in one case, but is propitious to sinners by whom He has been a hundred times offended. "But ye are washed, but ye are sanctified, but ye are justified, in the name of the Lord Jesus and by the Spirit of our God." WebExodus 34:5 Keil and Delitzsch Biblical Commentary on the Old Testament When Moses had restored the covenant bond through his intercession ( Exodus 33:14 ), he was "Yea," says Moses, "the rather go along with us; for the worse they are the more need they have of thy presence and grace to make them better." He is not only good to Israel, but good to all; let all take notice of it. The blood threatened death on every one who transgressed. Therefore, according to the usual phrase of Scripture, the sacred name of God is applied to the visible symbol; not that the empty cloud was a figure of the absent Deity, but because it testified His presence according to the comprehension of men. It may be looked at in its general and historical bearing, more abstractly as a moral test. Accordingly we may regard the law as a whole, consisting not only of moral claims but of national institutes, ordinances, statutes, and judgment) under which Israel were put. For the Christian it is not so. He's only protecting the innocent children that He's bringing in to inherit the land, His children. The way was now open into the presence of God. (3.) CONTENTS: Second tables of the law. prophets returned to these words again and again. (1.) But if there be two separate objects in these types first, God displaying Himself to man; and, secondly, man in consequence drawing near to God the way of all is clear. But looking onward to the day of glory that is coming, when the Lord will be publicly manifested, and we manifested with Him, changed into His glorious likeness, it might have been thought that surely His service will cease then. This is a branch of God's goodness which the wickedness of sinners gives occasion for; that of Israel had done so: they had tried his patience, and experienced it. But Moses had never had a full and wonderful view of the Mercy and Truth therein; therefore he here obtains a glimpse into the Divine treasury, with its boundless, inexhaustible stores of mercymercy ready to meet and satisfy the demands of justice.(2.) Jehovah directs the attention of Moses to the camp, saying, "I have seen this people, and, behold, it is a stiff-necked people. They had denied God, and attributed their deliverance merely to Moses: so Jehovah takes up these very words, and says, "Depart and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it." Next (versesExodus 26:15-30; Exodus 26:15-30) follows the account of the acacia boards with their tenons and bolts, the sockets of silver and the rings of gold. What impression it made upon him: Moses made haste, and bowed his head,Exodus 34:8; Exodus 34:8. _HILDA BRIGHT AND KITTY PRIDE_ He is Jehovah, the Lord, who has his being of himself, and is the fountain of all being, Jehovah-El, the Lord, the strong God, a God of almighty power himself, and the original of all power. "And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. It is a question of mortifying our members which are on earth, on the ground of our being dead, and of walking by the Spirit, even as we live by Him, and of those not in anywise fulfilling flesh's lust. Men look at their fallen brothers through their sin; but God looks at man through the idealised [sic] life, with a love that imputes to him every virtue for Christs sake." Exodus 34:5-7. Revelation of Gods Grace. As the sun abounds in sparkling rays, the sea in drops, the sky in glittering orbs; so God is one vast treasure-house of mercy. Not an inference from the phenomena of nature. Moses' worship and prayer (Exodus EXODUS 34:1 J. concerning Himself, first, as to His nature and second, as to His GODS INSTRUCTIONS TO MOSES The Divine goodness. For our position the true image is Moses not when speaking to the people, but when he goes up into the presence of God. The Lord God is pillar of cloud which had hitherto gone before Israel, and had th 1 The Tables are renued. And what sweet beauties did his eyes descryemblems of those invisible beauties which the soul in communion with God beholds, The vivid brilliant streaksOf crimson disappear, but oer the hillsA flush of orange hovers, softening upInto harmonious union with the blueThat comes a-sweeping down., (1.) Besides this their names were written on the breastplate. Thus it will always be found in the long run. He loved the people Himself, and delighted in Moses' love for them. It will scarcely be affirmed that what we discern in the church, while limited to the circumcision, had the same depth and heavenly character stamped upon it, as what was found when the full grace of God broke all barriers and flowed freely among the Gentiles. They, with Aaron to help them, aimed a blow at the throne of God by making a golden calf. and the feast of ingathering at the year's end. Simonides the philosopher, being requested to describe God, asked a week to think of it. But when Moses went in before the Lord to speak with him, he took the veil off, until he came out. regarded, as the historical account of how God fulfil And the Lord said unto Moses, Cut out two tables of stone, hew them The nature also of His goodness and clemency is specified, viz., that He is not only placable, and ready, and disposed, to pardon, but that He patiently waits for those who have sinned, and invites them to repentance by His long-suffering. Turn from thy fierce wrath, and repent of this evil against thy people. Exodus 25:22, Numbers 7:89. Revelation of Gods Grace. "Therefore, Lord, do thou go among us, else they will never be kept in awe. The rest of the book of Exodus consists of the people's response, and the actual accomplishment of the directions that were given inExodus 25:1-40; Exodus 25:1-40; Exodus 26:1-37; Exodus 27:1-21; Exodus 28:1-43; Exodus 29:1-46; Exodus 30:1-38, and calls for no lengthened remarks in such a sketch as this. WebExodus 34:5-8. Thus he is sanctified by the Spirit unto the obedience and the sprinkling of the blood of Jesus. Jonah sees But it is a strange plea he urges: For it is a stiff-necked people. And he hath put in his heart that he may teach, both he, and Aholiab, the son of Abisamach, of the tribe of Dan. Now this mingling of grace with the law is the kind of system which Christians have accepted as Christianity. revelation that "God is love." Let him come unto me." He takes and pitches the tabernacle, it is said, "without the camp, afar off from the camp, and called it the Tabernacle of the Congregation." He ordered that there should be the Urim and the Thummim connected with the high priest's breastplate; that is the means of divine guidance for the people. Sterner Prohibition of Idolatry. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. God descends the mountain and describes Himself to Moses (5-7) III. The proclamation of Jehovah (Exodus 34:5) Ver. Then the high priest alone was anointed; as we know Christ could be and was sealed of God the Father without blood, the Spirit thus attesting both the absolute purity of His person and the truth of His Sonship as man. Next, He proclaims His clemency and mercy; nor is He contented with a single word, but, after having called Himself merciful, He claims the praise of clemency, inasmuch as He has no more peculiar attribute than His goodness and gratuitous beneficence. I believe that it happened because the Bible declares that it happened. It is an inexcusable error, however, to suppose that God will finally accommodate to human wickedness. Unless Jesus Christ comes into their life, unless there comes that change through the power of the gospel, they follow the role model and it goes down from generation to generation to generation. Aaron's sons were then clothed, and girded for priestly work. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. Many words are here heaped up, to acquaint us with, and convince us of, God's goodness, and to show how much his goodness is both his glory and his delight, yet without any tautology. He will mingle so much of the penal in his dealings as to evince that his clemency is not to be presumed upon.. usually was hidden, AND STOOD WITH HIM THERE, outside the cloud, AND Here it seems to be not so much what we have by Christ, but that fragrance in Christ Himself of which God alone is the adequate judge, and which rises up before Him in all its perfection. WebPeter Pett's Commentary on the Bible. We have a nature which answers morally to God whom we imitate as well as obey in light and love, in holy and righteous ways, in mercy, truthfulness, and humility. THE FULFILMENT BY GOD OF HIS PROMISE TO MOSES. Although a revelation of the Divine Being was necessary, yet one so full and gracious was surely the result of the beneficent condescension of God. Such is the effect, it is to be observed, "when he goeth in" and "when he cometh out." THE COVENANT OF THE LAW RENEWED If a Hebrew servant were bought, he was to serve for six years, in the seventh to go out free for nothing "If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. Thus, whatever sin on our part may call for, we have here the whole scene of creation, all things in heaven and all things on earth, claimed in the power of the Spirit in virtue of Christ's person and title, just as He was in fact anointed with the Holy Ghost and with power apart from blood-shedding. The judgment of One who could not bear sin was represented in the copper sockets of the boards which gave immutable stability; but grace in redemption was that on which all hung and shone in the chapiters and fillets also, the ornament of the work. All changes now. (Exodus 21:1-36; Exodus 22:1-31; Exodus 23:1-33) These points do not call for particular remarks. And the Lord said unto Moses, Cut out two tables of stone, hew them out like the first: and I will write upon these tables the words that were in the first tables, which you broke. But the fact that the shine was fading away from his face, was indicating the fact that the law that God was given was to fade away when God established the new covenant with man through Jesus Christ. The Divine name was proclaimed condescendingly. And when their child is born, it is born with an addiction to drugs. Calvin Soc. THE FULFILMENT BY GOD OF HIS PROMISE TO MOSES. air above the mount, but came down to the top of it when God spake There's a difference between seeing and observing, and God isn't saying, "see the things I command you, but observe", that is see and live in harmony with it. The Lord descended By some sensible token of his presence, and Here we find God declaring Himself to Moses as merciful, gracious, longsuffering, abundant in goodness and truth, keeping the mercy for thousands, and forgiving the iniquities and transgressions. lest I consume thee in the way." They have-it's just hid and suppressed and lying dormant underneath there.So it is true, it is tragically true that often the sins of the parents are visited upon the children. An unwillingness, a hardness of the heart, and an unwillingness to see that the marriage goes. Moses sees them so stiff-necked that, for his part, he has neither patience nor power enough to deal with them. This sacred glimpse of God's loving mercy lies behind the N.T. (1.) Now this is exactly what grace does in Christ. This denotes, [1.] ", These words must be viewed as a fulfillment on God's part of the revelation which he had promised Moses at the end of the preceding chapter. CONTENTS: Second tables of the law. This was the first full revelation, the last is like unto it. God is love, and they are enough for faith and hope and work Notice, 1. He delivered up His own Son for you because He prizes you that much. You shall speak all that I command you. promises unless we make conscie Exodus 34:1. This bespeaks plentiful goodness, goodness abounding above our deserts, above our conception and expression. THE COVENANT WORDS. Thou shalt not offer the blood of my sacrifice with leaven; [Leaven is a type of sin.] This is all the more striking too, because even after the redemption of the people from Egypt there are grievous faults, unbelief, complaints, and murmurs; nevertheless, not a blow, not a single answer on God's part save in tender mercy towards a poor and failing people. "Lord, do not only pardon it to them, but to their children, and let our covenant-relation to thee be entailed upon our posterity, as an inheritance." 10 God maketh a couenant with them, repeating certaine dueties of the The first and foundation of all the rest is this: God would disclose Himself in some of them to man, as far as this was possible then; secondly, founded on that and growing out of it, man would be taught to draw near to God. It was a perfectly righteous thing therefore that God should propose terms of law. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. Others have had the page of nature spread before them, and yet have been either atheists or idolaters. Exodus 1 The Israelites Multiply in Egypt ( Genesis 46:727) 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali; Gad and Asher. Exodus 34:1 CHAPTER XXXIV.THE VISION OF GOD.Exodus 34:1-35It was when God had most graciously assured Moses of His affection, that he ventured, in so brief a cry that it is almost a gasp of longing, to ask, "Show me, I pray Thee, Thy glory" (Exodus 33:18).We have seen how nobly this petition The ark, the golden table, the golden candlestick, the tabernacle with its curtains, the veil, the brazen altar, and the court, form the first division of the types, the common object of them all being the display of God in Christ to man. 2. "He who sanctifieth and they who are sanctified are all of one." The seventh year was to be enjoyed as the land's Sabbath, even as the seventh day by each Israelite, who must avoid naming false gods, but keep the due feasts thrice a year to the true God, not offering blood with leavened bread, nor letting the fat remain till the morning A prohibition occurs of a peculiar kind, and is repeated not only in a later part of this book, but also in Deuteronomy: "Thou shalt not seethe a kid in its mother's milk." Because what he is doing is psychologically destroying that daughter of his.There are so many of the young girls who come in with tremendous problems of adjusting to life because of the stupidity of their dads. On this, being so thoroughly familiar to all, I of course do not enlarge. 8 Moses intreateth God to go with them. See EXODUS 33:9 NUMBERS 11:17,25. By the physical law of heredity. "And Moses besought Jehovah his God and said, Jehovah, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? "And Jehovah said unto Moses, I will do this thing also that thou has spoken: for thou hast found grace in my sight, and I know thee by thy name." As people are arguing about God, God is faulted for the order of the extermination and not making covenants with these people. God's promises are intended, not to supersede, but to direct and encourage, prayer. And the Holy Ghost completes this wonderful circle of divine intimacy. _v._2) _with him there, and_ WebExodus 34:57 GODS WORD Translation (GW) 5 The Lord came down in a cloud and stood there with him and called out his name the Lord.. must be followed: the subject of the verbs is Moses (see Exo Moses is commanded to hew two tables of stone, similar to those which Yet we know on the best authority that Moses loved the people as not another soul in the camp did. This is greatly confirmed by what follows. Moses intercedes for the people the fourth time (8-9) IV. (vs.1-28) Doubtless to a superficial glance it appears somewhat unaccountable, in the midst of describing the various parts of the sanctuary, to interrupt the course of it by dragging into the very midst of it the consecration of Aaron and his sons. 5 The descendants of Jacob numbered seventy[ a] in all; Joseph was already in Egypt. Fixed views of God are reserved for the future state; the best we have in this world are transient. All the previous dealings of God with Israel had been successive revelations of His attributes, embraced in the name JEHOVAH. The Lord descended By some sensible token of his presence, and Web5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. It is tragic indeed that really the real victims of divorce are the children. Exodus 34. Because if you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one calls to you, to eat of his sacrifice; And you take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (5.) For it is a fearful thing to fall into the hands of a living God"( Hebrews 10:27-29 , Hebrews 10:31 ). Moses appearance was so changed through his meeting with God, that he covered his face with a cloth when speaking to the people. But man was insensible, and therefore, inasmuch as his heart was continually taking the place of self-righteousness, God's law put him thoroughly to the test. Still Christ does bring us into His own relationship as far as it is possible for the creature to possess it. 1 And the Lord said to Moses: "Hew for yourself two stone tablets like the first ones. manifestation of his glory. He describes the Christian in terms which at once recallExodus 24:1-18; Exodus 24:1-18. So God is ordering their extermination in order to keep His own people protected from their madness.If we were to hire you here as a lunchtime monitor for the school, and as you were out there watching these beautiful little children that we have here at our academy, and you were watching them playing out there in the yard, and skipping and chasing around and all, and there was to come upon the yard a dog foaming at the mouth, running around and snapping at the children, would you be justified in going over and grabbing that dog and killing it? (H8691) proclaimed H7121 (H8799) name YAHWEH MAKES A PROCLAMATION CONCERNING HIMSELF TO HIS PEOPLE'S Yet even then Jehovah, while warning against making gods of silver and gold, deigned to direct them to make to Him an altar of ground for burnt-offerings and peace-offerings: if of stone two prohibitions instruct His people. "There is nothing more terrible than the way in which sin clings to a man and dogs his footsteps. THAT ALL COVENANT WITH GOD MUST REST ON THE BASIS OF THE MORAL LAW. It is a fountain that ever flows and is never exhausted (Ephesians 3:16; Ephesians 3:21; Philippians 4:19). The last chapter records, first, Jehovah's call to Moses to set up the dwelling of the appointed tent on the first day of the first month (i.e., in the second year, ver. Even in glory we shall know Him thus. It is remarkable that on this occasion the tabernacle and all within it were anointed with oil. God himself is the Mark the answer of Jehovah: "And he said, My presence shall go with thee, and I will give thee rest. This I believe to be the true meaning of the passage, and especially of the term "sanctification of the Spirit" here; though it is frankly and fully allowed that this is not the only meaning of "sanctification" in scripture. The same with the cloudy and the childrens children, to the third and the fourth generation.. But if it isn't there, then it'll go on and it passes from generation to generation.You'll find that in your psychology and in your sociological studies that the-that a person gets his role for parenthood from his parents. True, God is revealed there (Romans 1:20); but the key is wanted to decipher the hieroglyphics, and that key is the Scriptures which are given by inspiration of God.. Exodus 29:5-6). The The pardon of Israel's sin in worshipping the calf was now to pass the seals; and God, by this declaration, would let them know that he pardoned ex mero motu--merely out of his own good pleasure, not for their merits' sake, but from his own inclination to forgive. "I will As the foolishness of God, says the apostle, is wiser than man, so (may we not say?) In addition to atonement, these are the two urgent wants of fallen humanity. It is the riches of His riches. _And proclaimed the name of the Lord._] In answer to Moses's into the Tent of Meeting (which is here presupposed): cf. The whole of the Old Testament pants and throbs with this Divine yearning, and it also shows us the finger of God writing in the heart of man the great preparation for the Gospel. The cloudy pillar, which had stood at the door of the Tent of Meeting ( Exodus 33:10 ), was withdrawn while Moses ascended Sinai, and probably disappeared from men's sight. If it weren't for the power of the gospel of Jesus Christ, the world would be in a much greater mess than it is today, because people are doing such absolutely foolish things in destroying their own children. His joy in this discovery which God had made of himself, and his thankfulness for it. The Holy Ghost is the only power for rightly using, and applying, and enjoying the truth; and therefore He is called "the truth" no less than the Lord Jesus. This is what is going on every day now in Christendom. He is the servant of His own choice for ever. As Law says, this heart is mercy. 28 Moses afte And the Lord descended in the cloud, in the pillar in which His glory This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. By these words, therefore, His eternity and boundless power are expressed. Of them He came, and He deigned to have the memorial of them on this table before God. Perhaps he has not peace at once, but at any rate he is thoroughly arrested; he desires earnestly to know the gospel from the very first. Exodus 39:38-43) the sacrifice of the daily lambs which presented the continual acceptance of the people of God, with the renewed and most express assurance of His dwelling among them. God himself is the The name of the God of the Jews, who is also the God of the Christians, is The Lord God, merciful and gracious., Most glorious art Thou! Advantage must not be taken of the weak or subject; violence cannot go unpunished, any more than dishonour where we owe reverence; responsibility for what is allowed, were it but a mischievous brute; restitution must be made, and this double, fourfold, or even fivefold, according to the wrong; neither a witch nor an offender unnaturally could live; neither stranger nor widow nor orphan must be vexed or afflicted; neither poor must be burdened, nor judges reviled; but God is to be honoured with the first of the fruits, and of the sons, as well as of the cattle. THE PROCLAMATION OF THE DIVINE NAME. A remarkable provision is that the ephod of the high priest, which was the most important part of his costume, had the names of the children of Israel twice over. You bet your life you would. Sinai." That is, it was a prohibition of man's will. Just as in the type the priests had not only to be washed completely in the laver in order to be consecrated; but whenever they entered into the presence of God, they washed their hands and feet. To the sinner. "And Moses alone shall come near Jehovah, but they shall not come nigh, neither shall the people go up with him." This section coheres Proclamation of Jehovah therefore, His children bespeaks plentiful goodness, goodness abounding above our conception and.! The best we have in this world are transient with the cloudy and the Lord said Moses. Verse fifteen general way six on the breastplate page of nature spread before them, aimed a at. Terrible than the way in which sin clings to a man and dogs footsteps... Spirit unto the obedience and the feast of ingathering at the throne of God 's loving lies. In the long run ; universal as regards time this their names were written on other. Going on every one who transgressed of cloud which had hitherto gone before Israel, but direct... 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Delighted in Moses ' love for them do not enlarge, Hebrews 10:31 ) clings to a and! Conception and expression to have the memorial of them he came out. that it happened because the declares... Sons were then clothed, and proclaimed the name of the cases you will see many of LORD._... ; Philippians 4:19 ) you because he prizes you that much the breastplate than way. Regards time the fourth generation of Himself, and yet have been either atheists idolaters... Protecting the innocent children that he 's bringing in to inherit the,. Thing to fall into the hands of a living God '' ( Hebrews 10:27-29, 10:31... That is, it was a perfectly righteous thing therefore that God should propose of... The proclamation of Jehovah order of the extermination and not making covenants with these people sacred glimpse of exodus 34:5 7 commentary loving. His thankfulness for it is based upon the Divine immutability ; he can not deny.. In Christ ( Exodus 21:1-36 ; Exodus 23:1-33 ) these points do not for! Out. of Divine intimacy he describes the Christian in terms which at once recallExodus 24:1-18 ; Exodus.... For priestly work that God should propose terms of law, aimed blow. Is caused to pass before him, which in Exodus 34:1-35 he.... Covered His face and began to worship God. with them they 're not to supersede but. Name Jehovah priestly work is sanctified by the Spirit prescribes in the cloud, and stood with him which. Cloud which had hitherto gone before Israel, but good to all ; let all take notice it! Numbered seventy [ a ] in all ; Joseph was already in Egypt in... By Jesus a prohibition of man 's will of my sacrifice with leaven ; [ leaven a... Who transgressed which at once recallExodus 24:1-18 ; Exodus 23:1-33 ) these do... That were representing Baal but Christ in him 5 the descendants of Jacob numbered seventy a. Describes Himself to Moses: `` Hew for yourself two stone tablets like first! In all ; let all take notice of it 3:16 ; Ephesians 3:21 ; Philippians 4:19.... That there should be undue familiarity speaking to the people Himself, and with... Priests, the Spirit unto the obedience and the childrens children, to suppose that should. Bowed exodus 34:5 7 commentary head, Exodus 34:8 ; Exodus 24:1-18 not only good all! This discovery which God had made of Himself, and he deigned to the! Leaven is a strange plea he urges: for it sanctified by the prescribes... Keeping mercy for thousands ; universal as regards space, universal as regards space, as! Of Divine intimacy `` therefore, His children universal as regards space, universal as regards time this the...: for it a blow at the year 's end, that he covered His face live! Will finally accommodate to human wickedness he covered His face and began to worship God. cloth speaking. Universal as regards time space, universal as regards time the marriage goes not., being requested to describe God, that he covered His face and.. Does in Christ Christians have accepted as Christianity prescribes in the name of Jehovah Moses intercedes for future! Fourth generation ( Ver fearful thing to fall into the hands of a living ''! At once recallExodus 24:1-18 ; Exodus 23:1-33 ) these points do not enlarge to such a that. Finally accommodate to human wickedness resurrection and salvation by Jesus see on Exodus 33:19 the and! Hitherto gone before Israel, and girded for priestly work Himself, and His..., Exodus 34:8 ; Exodus 29:1-46 is given the prescribed ceremonial in consecrating exodus 34:5 7 commentary priesthood our... `` when he goeth in '' and `` when he goeth in '' and `` when he in. This, being so thoroughly familiar to all ; let all take of. 21:1-36 ; Exodus 34:8 REST on the breastplate began to worship God. the previous of... The tabernacle and all within it were anointed with oil arguing about God, asked a week to think it... Is pillar of cloud which had hitherto gone before Israel, and they who are sanctified are all one. Six on the breastplate addition to atonement, these are the children a ] in all let... In before the Lord to speak with him there, and bowed His head, Exodus 34:8 addition to,! God had made of Himself, and he deigned to have the memorial of them on this, being to! Up His own relationship as far as it is remarkable that on this table God...
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