In Deuteronomy 5:14 is the addition, 'thine ox nor thine ass,' as well as the clause, 'that thy man-servant and thy maid-servant may rest as well as thou.' So it habitually is where the faith is real; but nature is not yet judged root and branch. Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. We have to consider whether we are undertaking it out of some human desire of heroism. But. 45-48. "Your eyes have seen all the great acts of Jehovah which he did. It was not then and there that Aaron died, as he alas! He's looking now outside of himself for the help. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land whither ye go to possess it; and that ye may prolong your days in the land which Jehovah sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey" (ver. I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. XXI. As the epithet applied to God, "Jehovah our God," presupposes the reception of Israel into covenant with Jehovah, which took place at Sinai, so the words, "ye have dwelt long enough at this mountain," imply that the purpose for which Israel was taken to Horeb had been answered, i.e., that they had been furnished with the laws and ordinances requisite for the fulfilment of the covenant, and could now remove to Canaan to take possession of the promised land. We are also shown the astonishing patience of Jehovah, and with that which might be difficult to understand if we did not look to the moral scope of the book the destruction of the first tables, the writing out of fresh ones, and the place in which they were to be kept. This is so decided that in the millennial age there will be a strict maintenance of that day with all the authority of God Himself, vested in and exercised by the Messiah governing Israel and the earth. For although he may allow himself a dispensation to take from others, let a man steal from him, and it will soon be seen whether he does not condemn the wrong. The law-giver sets before them the manner in which the law dealt with themselves, in one feature particularly, which he presses on them. Deuteronomy 8:18. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists, Alfred EdersheimThe Life and Times of Jesus the Messiah, A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves. When God commands us to go forward in our Christian course he sets the heavenly Canaan before us for our encouragement. Pray it at midnight and midday. iv. This, I believe, is one of the great snares of Christendom from of old and now that is, the stereotyped acknowledgment of sin, the mere habit of hurrying through a formula of confession to God. Is not this in wonderful harmony with the rest, following on the confession of the one true God of Israel? He said, "How can I myself alone bear your cumbrance or your burdens or your strife? "We turned, and took our journey into the wilderness by the way of the Red Sea, as Jehovah spake unto me; and we compassed Mount Seir many days. ], "The Lords gift of Canaan to Israel (Deuteronomy 1:8) and his command to them to enter and to possess the land began here and was reiterated and emphasized repeatedly in the speeches of Moses recorded in Deuteronomy. There is a warfare that goes on in our lives; the flesh warring against the spirit and the spirit against the flesh and these two are contrary. We have here, I. Behold I have set the land before you,Deuteronomy 1:8; Deuteronomy 1:8. . Why should they not rejoice? He too it was who had given the Mount to Esau: that was enough. Moses mentions how the saying pleased him: here things are stated exactly as they were. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. "Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life." The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Jehovah was most careful exactly where He had least sympathy. This too explains why the book of Deuteronomy is made use of in the New Testament in so very striking a manner, and in circumstances so eminently critical. Mark the very fact here set before us: not a single man of the congregation of Jehovah that left Egypt passed into the holy land save two individuals, who identified themselves by faith from the very first with the glory of Jehovah. a. 8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. Jehovah gave them no such license as the right to slay, burn, or plunder others as they liked. He begins his narrative with their removal from Mount Sinai (Deuteronomy 1:6; Deuteronomy 1:6), and relates here, 1. God had already multiplied the Israelites, and He was ready to give them the land. Were they to lay hands on the Moabites who were not so near of kin as the Edomites? And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according to all that the LORD had given him in commandment unto them ( Deuteronomy 1:2-3 ); So, there's an eleven-day journey from Horeb to Kadeshbarnea to the beginning of entering into the Promised Land, but they have been journeying for forty years and eleven months on an eleven-day journey. God will lift to the highest level that you will allow Him to lift you and do the best for you on that level, but the work of God in our lives is always limited by us. "Can you call Him Father?" He had compromised Him at a critical occasion, and could not but feel that so it was. And so often the good that he wanted to do, he couldn't do and the evil he didn't want to do was the thing that he was doing until he found himself in just a miserable, wretched state. But the motive here is not because God rested upon that day, but because they were to remember that they were servants in the land of Egypt, and that Jehovah had brought them out through a mighty hand, and by a stretched out arm: "Therefore Jehovah thy God commanded thee to keep the sabbath-day." Pray along these points: Thank Father God for how far He has already brought you. The LORD our God spake unto you in Horeb, saying, You have dwelt long enough in this mount: Turn, and take your journey, and go to the mount of the Amorites, [and so forth] and take the land that I have promised. Help me to be courageous in the face of my enemies. Again, in Deuteronomy 5:16 two new clauses are supplied, 'and that it may go well with thee,' and 'as the Lord thy God hath commanded thee.' maro itoje harrow house; cupid shuffle artist net worth; lakeside garden centre warminster menu The word of Jehovah mentioned here is not found in this form in the previous history; but as a matter of fact it is contained in the divine instructions that were preparatory to their removal (Numbers 1-4 and Numbers 9:15-10:10), and the rising of the cloud from the tabernacle, which followed immediately afterwards (Numbers 10:11). Begin to move forward in your spiritual development, in your spiritual life. If you suspect a rogue is in your employment, you may test him by marking a piece of money to see whether he steals or not: am I then going to mark something for God to see whether He will keep His word or not? Known to God (ver. A disgraceful perversion; for Deuteronomy 10:6-7 is manifestly a parenthesis. We recognize that a part of the wilderness experience was legitimate. We have to remember that we get and learn only that we may apply and act. He could have cited from any other, had any other been in all respects so suitable to the occasion. After God speaks it is time to move to the next level. It is obedience. Our, (October, a.d. ( Romans 7:24 ). Such moral motives as are added are therefore as appropriate in Deuteronomy as they could not, ought not to, be in Exodus. About a hundred and twenty-six miles from Mount Horeb to Kadeshbarnea. And you came near to me Moses said, and you said, Let's send spies into the land, in order that they might find out which cities we'll be facing and the directions by which we should go into the land ( Deuteronomy 1:21-22 ). 11-52. Whereas, even in God's dealings with a nation after the flesh (and such is the truth as to Israel here), there was an admirable check on man and witness of divine government, though the law made nothing perfect. The "Lord our God," "Jehovah our Elohim," is the watchword of the whole book. Thus when the story of their rebellion is mentioned, it leads Moses to go back and to trace how this spirit betrayed itself even so early as at Horeb; for when it is a question of rebellion, we must go to the root of it. I pray that by Your grace, I would choose to live a victorious life that trusts Your Word, submits to Your will, and honours Your name in every eventuality of life. The people of Israel had nearly completed their 40 years of wandering in the wilderness. Was not this a positive promise? This is just as characteristic a truth for us as the one Jehovah was for a Jew. And he wrote them in two tables of stone, and delivered them unto me.". were then offered but of a vast body of systematically-ordered teaching by types. The quotation is from Dennis Baly, The Geography of the Bible.]. He sets Himself against the high places; He will not have them. If therefore God was dishonoured by the high places, they must all come down. 3) and dwelling in inaccessible light (1 Tim. And Moses said, "No, don't. The object is quite different. Is this what you feel? In short how could it be respected as it deserves, if regarded as an almost garrulous repetition of the law? May I learn the lessons You desire to teach me so that I may mature in the faith by trusting Your Word and obeying Your commands. Notwithstanding ye would not go up, but rebelled against the commandment of Jehovah your God: and ye murmured in your tents, and said, Because Jehovah hated us." A desire to obey God and to keep the law of God, consenting that it's good, that's the right way, that's the way I want to live; seeing the divine ideal, being attracted by the divine ideal and desiring, longing after it. It is not a book for the wilderness, except for their hearts to look back on whilst on the borders before they entered the land. And this characterizes the book of Deuteronomy. 4. deuteronomy 1:6 prayer points. In this case too we have the fact that there had been a great deal of fighting in previous days. "O wretched man that I am who shall deliver me?" Hence, while he fails not to show that Jehovah was with himself, and how Joshua was to displace him, he does not hesitate to set before all the story of his own shame, so to speak. cxliii. There must be times of getting, of learning, of consulting for one's own edification, else it will go hard with us in the work and battle of life. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing, (Ad. We were bondmen, and are not. That is the point to do God's will. That borders on blasphemy. And what the land is, whether it be fat or lean, whether there be wood therein, or not. It was "the land which Jehovah thy God giveth thee." Surely this again makes it too plain to call for many words of ours to demonstrate what Moses, or rather God Himself, has in view in all these chapters. There is a time in our Christian experience of growth and development and there is sort of the legitimate wilderness experience, but God surely does not want you to spend your whole life in the wilderness. So, they are words of encouragement as he is recounting that which God has done. And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto Jehovah thy God, according as Jehovah thy God hath blessed thee: and thou shalt rejoice before Jehovah thy God, thou, and thy son." XXI. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. Bless me with divine strength that comes from you, Lord. They were a people brought into relationship with God, and the object of His words was to guard them from practical inconsistency with that relationship. Tempting God was to doubt Him, as many, all of us, are apt to do. But no, God would not have them to meddle. 10. We shall find how thoroughly this applies all through the book to the perplexity of poor proud rationalism, but in itself a simple yet very important truth indeed. Lad the phrase been inverted to "the Levites the priests" (which never occurs), there would have been some force in the argument: as it is, there is none. 2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadesh-barnea.) He wanted to leave them his blessing nay, he wanted them to have the best blessing that God could give them. Our adversaries? For instance, a man knows perfectly well that he has no right to steal. He that believes may calmly confide in God under all circumstances. Need one point out how suited all this is for the last words of one who was just about to depart? This is the preamble to the recitation of the law in Deuteronomy, and includes the text of "the Shema," what has become the central prayer of Judaism, and which Jesus identifies as the greatest commandment in Matthew 22:36 and Mark 12:29-30. What we have here is not a repetition; it leads us into things secret what wrought in the people and hindered their blessing. Of course it is, God went before you and prepared you that place and then led you to it so that they could say, "All the way my savior leads me. Deuteronomy 31:1 "And Moses went and spake these words unto all Israel." "Moses went and spake": Though some interpreters view this verse as the conclusion to the foregoing address in (chapters 29-30), it is better to see these words as an introduction to the words of Moses which follow, based upon the general pattern of Deuteronomy. We may rejoice in the God that has so dealt with us, but is it becoming that Christ's death should be a call to transports? We know well how the family is apt to trench on generous feeling, and how it is apt to shut itself up to no more or better than a refined selfishness. I know God will do it; I do not require to put Him to the proof. In other words, he is saying that God went before you through the wilderness to search for the best place for you to pitch your tent and then led you by the fire and by the cloud.Oh, if we only realized how all encompassing the work of God is that surrounds our lives. cxliii. The acknowledgment in a creed is all well; but when it comes to be the truth for one's own soul, stamping its value on our communion and also on our ways, men at once retreat back into some "dim religious light," where it is all forgotten and lost, merely owned verbally, but without power for the heart and life. Now, there is the coming out of the old life, being delivered from the old life, and this new relationship that we experience with God, learning to walk by faith, as we are setting aside the things of the flesh life and are beginning this new walk in the spirit. It was not God's desire that they perish in the wilderness. The Christian is not a mere man, nor is he a Jew. The Lord, by the simple fact that He quotes Deuteronomy, gives evidence that He had before His eyes the condition of the people of God, whatever might be their own insensibility. Known thoroughly, in all its parts, peoples, districts, conformation, accessibilities, and inaccessibilities. The point urged here is, that when they came and stood, as far as any then could stand, in the presence of God, they had seen no similitude of Jehovah. And you know God told me to go here and it was just really horrible and all," and all this stuff. May my inner and outward actions, attitude, words and motives reflect a heart that loves the Lord with . But in Deuteronomy the point is to centralize them all around Jehovah Himself. 4; Eph. In Deuteronomy 12:1-32 we have statutes and judgments. Posted 11:47 pm by & filed under can you fly with pericarditis. They were only tenants, and had to pay Him rent. DAY 6 PRAYER POINTS. Still it is too solemn to admit of what is so buoyant, which has its own proper exercise. Though God brings his people into trouble and affliction, into spiritual trouble and affliction of mind, he knows when they have dwelt long enough in it, and will certainly find a time, the fittest time, to advance them from the terrors of the spirit of adoption. I`m blessed relationally, interpersonally, I am BLESSED, I am BLESSED! They did not have a personal memory of the horrible bondage in Egypt. "For what nation is there so great, who hath God so nigh unto them, as Jehovah our God is in all things that we call upon him for? III. With this they did not at all like to comply; and thus the same spirit which declined to go up in obedience to Jehovah refuses to go back in submission to Him. The consequence is that, though all have their place, these distinctions may here seem small indeed. God always holds to His own principles, and He teaches us to respect them in others. "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.". In the one case there was a remembrance of creation; in this case, of symbolic redemption, the bringing out of Egypt. It is not then a grouping of types, whatever might be the particular scope and aim of those employed, such as we have seen in distinct forms throughout the books of Exodus, Leviticus, or Numbers; but here all that the Spirit is using, whether it be direct moral application which forms much the larger part of the book, or whether it be a selection of such shadows as fall in with its. The type was the land of Canaan; the antitype, so far as it lies in time, is the world, which it is the Church's calling to conquer for Christ, and for her own possession. There is another peculiarity in the book of Deuteronomy which it is well to present briefly before we descend to particulars; it supposes the failure of the people. What have I to ask beside? It is a different thing however with the book of Deuteronomy; and this was my reason for remarking it at this point. How good is our God, and what a witness of His grace! The point then for the Jew was the one true God. He did not just write Deuteronomy for the generation of Israelites about to enter the Promised Land but for later generations as well, including our generation. "Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. It is a call to obedience. We're prone to look at the obstacles. We all know that it is natural to wretched, wilful man. You must bring your instrument to a point before it will penetrate, to an edge that it . Sihon rushed on them to his own ruin; and only so did Israel smite and dispossess the king of Heshbon. The essential revelation of God to us is the Father, Son, and Holy Ghost the Father displayed by the Son, and made known by the Spirit. p. 136 (Pitman's Edition). II. It seems probable to us that the record in Exodus is the more exact. I`m blessed into my down sitting and I`m blessed into my uprising! 18, 19, 12, 13; ^B Mark XI. Moses began his recital of Israels history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. It had more of the family character; but a beautiful feature is connected with it: "And the Levite (because he hath no part nor inheritance with thee), and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thine hand which thou doest." Indeed He found His moral glory in this very fact, that He alone of all men that ever lived never in a single particular swerved from that which after all is the sweetest, loveliest, highest thing in man here below absolute devotedness to another, doing the will of His God and Father. "And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no." God said that He's not gonna deliver them into your hand" and how that they armed themselves anyhow and went up against the hill of the Amorites and were pursued by them. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? I'm tempted to smack you in the mouth talking about God that way. "Your eyes have seen what Jehovah did because of Baal-peor: for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from among you. Besides, if these high places had been dedicated to heathen gods, Israel must not dare to consecrate them to the true God. 39; vi. This he tried to conceal from One, all whose ways were obedience, venturing to insinuate what a noble demonstration of His Messiahship it would be. The sabbath law rests entirely on the word of God Himself. When such a death is really before one in service, then perhaps the difficulties would be incomparably more felt; for the Lord does not call to such a course or end to gratify human nature, or to give an opportunity for glorifying man, but always for His own glory. Ver. "The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there. The truth is that the solemn circumstances appear to recall to the mind of Moses the awful lapse of Israel when "they made the calf which Aaron made," and Levi, of odd perfidious to the stranger for a sister's sake, consecrated themselves to Jehovah in the blood of their idolatrous brethren; and Moses hews at Jehovah's command tables of stone like the first, and put them, written as before, in the ark which he had made. In Deuteronomy 11:1-32 is given the summing up of the whole matter, the practical conclusion which the lawgiver keeps before their eyes. So he's getting up there now, about a hundred and twenty years old. It is long since the oracle declared that God had given Christ the heathen for his inheritance, and the uttermost parts of the earth for his possession (Psalm 2:8). Prayer Points for Prosperity. Read: Deut. The fact is that, no matter what might be the measure of carrying them out in the wilderness, God was setting forth by them the shadows of good things to come. Help me to make the right choices as I continue along the path of life. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two Alfred EdersheimThe Life and Times of Jesus the Messiah, The Blessing of Jacob Upon Judah. They were to remember what rebellion must end in. God says, then, that enough time had been spent in one place; (1) for, before they left it, an entire year had passed away there. "Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. "Is He then indeed your Father?" Such is the sceptic's puny effort to lower the character and credit of scripture. Next follows the account of their fear before God's solemn words, their promise to obey, and the mediatorial place which the people desired and God sanctioned for Moses. Monday, April 4, a.d. 7). It is the book which our Lord quotes in His temptations with Satan. Appendix ii. The priests were Levites. All this is made to converge on the children. They said, "We have sinned against Jehovah: we will go up and fight according to all that Jehovah our God commanded us.". Did He warrant Israel to coerce Sihon with threats of vengeance or win by cajolery? What a difference between God's conduct of His people, and man's corruption of it! vol. And so they chose one from each tribe to go in and to spy out the land. It is very possible that not a single institution during that time may have been strictly enforced or obeyed among the people. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." However the "strife" (Deuteronomy 1:12) of the people would prove to be their undoing. Psalm 138:1-2. We can all see how very bad it was in Israel; but do we feel that it is still worse in the Christian? It was after the golden calf, nay more than this; it was after the whole disciplinary dealings of Jehovah had now come to an end. On the other hand, there is no mercy but ruthless severity always served out to those who refuse to fraternise, not to speak of ceaseless enmity to those who condemn and oppose. Now I affirm that on the face of the scriptures no candid person can deny that Exodus is professedly given as the history of the matter; Deuteronomy as a subsequent recital to the people, without the least aim at reiterating the words, which would have been the easiest thing in the world; for even these free thinkers do not pretend that the Deuteronomist did not possess Exodus. 5, 11, 14, 18, 21, 26). But we must not overlook another part of the chapter not the Lord strengthening the people against the mightiest of adversaries, but Israel reminded of their rebellious heart even under such circumstances against Jehovah. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. Such is the fertile topic which we find throughout the book. So this fact also is used. And these words, which I command thee this day, shall be in thine heart. Moses began his recollections of the journey by reminding the people that their coming possession of Canaan was solely because of Gods grace, not because of any virtue in them (1:1-8).Only through Gods mercy had they grown into a strong and contented people who enjoyed the blessing (rare among ancient races) of just, impartial and humanitarian government (9-18). In special instances judgment to the full took its course. Faith leads to obedience: first of all the acceptance of His word brings and secures blessing by faith for our souls; and then, having received it, we surrender ourselves to His will. The reason is obvious. They must learn not to seek what God would not give them. And so they departed from Horeb. It is freely allowed that the ten words have a specific character of the deepest moment for man on earth, as distinguished from what was judicial and ceremonial. Mark how very strikingly this is shown. And what was the Lord's answer? The man who said, "Master, I will follow thee whithersoever thou goest," had no faith at all. Praying through Deuteronomy 6:6. A few, however, think that the record in Deuteronomy is the more exact, because when Moses recorded the words in Exodus he had heard the decalogue pronounced; whereas, when he repeated it in Deuteronomy, it was in his hands, inscribed in permanent letters. This is precisely what does put man to the proof morally. Or, if the cognate clause used in both books, 'that God wrote them on two tables of stone,' be not literally pressed in one case, there is no necessity for doing so in the other. God appointed judges (Deuteronomy 1:16) to help Moses carry the burden of legal decisions that resulted from the giving of the Law. )Ver. I`m blessed physiologically! Israel must not slight God's claims in common things. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Jehovah your God which I command you." Obedience is the claim. 2. But this was no reason why they were to expect Jehovah to destroy the Ammonites now. 6 "I am the Lord your God, who brought you out of Egypt, out of the land of slavery. If people like to choose for themselves, as mere men, what an awful delusion it is to be choosing for God to be really governed by your own will in matters of religion! Thank You, loving Father, that You never change. [Note: C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: Pentateuch, 3:284.] It is not correct therefore that the sabbath-day is done with: many people in Christendom think so; but I take the liberty of having a stronger view about the sabbath than even those who think themselves strongest. Now get moving. (There are eleven days' journey from Horeb by way of mount Seir to Kadeshbarnea.) In Deuteronomy 8:1-20 we have quite a different character. The offspring of your herds and flocks. And then comes the exhortation to beware of corrupting themselves by idolatries, by the likeness of any creature. He knew fully that Jehovah was doing nothing but what was for His own glory; how could His servant then find fault? You may not enter into the best that God has. Satan took advantage of the scripture that said that He should not dash His foot against a stone. Here we find out that the request for the spies actually came from the people and that it seemed good unto Moses. It appears to be a fresh discourse to a certain extent. [Note: Peter C. Craigie, The Book of Deuteronomy, p. W. McGarveyThe Four-Fold Gospel, In the Temple at the Feast of Tabernacles. There is then (verses 12-18) pointed out the way to deal with a city guilty of idolatry. 17; 1 Kings, "What is the mountainous country of Judea? The wish emanated neither from God nor His servant but from the people, though Moses, at God's command, did send them to the ruin of that generation, as it turned out And it has been well remarked on the one hand, that he graciously omits to repeat God's offer to make himself a fresh stock after their destruction but for his intercession; while on the other he confesses how he, no less than their fathers, had grieved Jehovah, so that he was not to lead them into the land any more than they, but to give that place of honour to Joshua. 3. Hence, in the first feast, we find they were to eat unleavened bread. Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. Deuteronomy 1:6-9: Pulpit Commentary Homiletics. The heart may be made up to follow the Lord, but the difficulties are still felt keenly; whereas the man who only theorises is ready in his own conceit, in word at least, to do anything; but there is no seriousness of spirit: he does not know himself yet. 5; John iv. The obedience spoken of in this chapter, which called every male of Israel up to remember Jehovah at these three feasts, gathered them to the place which Jehovah their God would choose. 2. Will-worship is intolerable. It was a question of His authority, not of that which a man might intrinsically discern. On this side of the Jordan: At this point Israel was camped on the great plains of Moab, able to see across the Jordan River into the . Did He offer him the book of the law with the one hand or the sword with the other? What God was displaying by them has now found its meaning, since Christ was revealed and the mighty work of redemption effected. I dare say we have almost all done so, without referring to any particular mode; for alas! O. T. p. 65) says: "From Deuteronomy 10:8 it is plain that the Levites were not appointed at Sinai but later; whereas we learn fromNumbers 8:1-26; Numbers 8:1-26. that their institution took place at Sinai." At the same time there is the gracious bringing in of God, and of what was suited to the people of God, when ruin was there. They are each of them seeking supremacy. It was not necessarily, I conceive, because there were no words elsewhere admirably adapted to meet the case. And Jehovah our God delivered him before us; and we smote him, and his sons, and all his people." Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh "hereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. When Peter and John came to the Samaritans, and found that they were, 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. The section summarizes events recorded in greater detail in Numbers 10:11-42. ^A Matt. Behold, I have set the land before you: go in and possess the land which the LORD swore to give your father ( Deuteronomy 1:6-8 ). Father in Heaven, I ask for your blessings . And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. Far from being done with, we know from the word of God that He will maintain the sabbatical rest strictly, and enforce it in the days of the kingdom; so that, if a man does not bow to His authority, he will assuredly come under divine judgment: so much does Jehovah make of it in itself, and so much will He make of it for the obedience of others in the day that is coming. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. At the same time Moses, though well aware of this, reminds them of the real source of their misery, and of the judgment that had fallen on them from God. It is not the Jewish people in the school of Jehovah to manifest what was in their heart, and what He was towards them; but the people strengthened by Jehovah in presence of a power mightier than their own. But Jesus knew God Himself as Moses never did, and by His use of it put honour on the book that makes plain how in a state of ruin the one saving principle is obedience. We see that what has been remarked is just what is expressed in this verse: "And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only," (what exercise of faith was there in that?) 5; John iv. Moses reflected on the past mainly as Israels history stands revealed in the earlier books of the Pentateuch. 35; xxxii. Blessing for the world is after God has thus cleared the scene: in the prospect of this the Christian is called to rejoice to have the joy not only of liberty now but of the glory that is about to displace the oppression, the sorrow, the wretchedness, the sin, of this poor long-groaning earth, when all shall be put under the only One who is competent to bear the burden and to govern it to the glory of God. Gods guidance from Sinai to Kadesh 1:6-46. Prayer Point #1: Pray for a Great Awakening and for Salvations. "but by every word that proceedeth out of the mouth of Jehovah doth man live." This indicates that Moses assumed that those who read Deuteronomy would have prior knowledge of his preceding four books. It might be, and no doubt was, trying enough for Israel to take quietly the unfriendliness of the Edomites, Ammonites, and Moabites; but no matter what the provocation given, no matter how they might be insulted by them (and they were), a hand of Israel must not be lifted up against their brethren; for Jehovah reminds them of the connection, and gives those races the closest name possible their brethren. Gifted by God (ver. They came to a place, they said, "Awe my, this looks like a good place to pitch our tents". And I cannot bring my flesh into conformity unto God. In all the three occasions the Lord Jesus draws His answers from the book of Deuteronomy. A few words on the next few chapters will suffice for the present. "Jehovah God that hath brought thee out of the land of Egypt" He was the only God. They're each of them seeking to rule our lives. The intercession of Moses prevailed so far for his brother and the people, that the one lived till near the end of the wanderings in the desert, and the others, instead of perishing as a whole at once, lived to take their journey from a land of wells (Beeroth) to Mosera where Aaron died at Mount Hor, and thence to Gudgodah, and to Jotbath, "a land of rivers of waters:" such was the patient goodness of God to both, as the long interval made the more marked.*. (f) In the second year and second month, Nu 10:11. We have the consecration of the people to God. God would "give his angels charge concerning him;" and what a fine proof it would be that He was the true Messiah, if He threw Himself down from such a height, and withal the angels preserved Him! In Deuteronomy 6:1-25 we find the first of those texts which our Lord quotes. This is a universal and abiding principle. Consequently, when Christianity began, the first day of the week was made the distinguishing mark, the Lord's-day, and not the sabbath. Meanwhile they were not to meddle with their kindred, even though jealous and unkind. It is not therefore a question of how far the offerings, etc. In Deuteronomy 5:12 the term keep corresponds to remember in Exodus 20:8, and the last clause of the former verse, 'as the Lord thy God hath commanded,' is wanting in Exodus. (Deuteronomy 1:11 NKJV). But what wonderful grace! Thus we come to what might be called the direct charges, having done with all the introductory part. What is it that characterises Christianity? it is an easy thing to say, "We have sinned;" but how often we have to learn that it is not the quick abrupt confession of sin which affords evidence that sin is felt! They would have further proof of Gods unfailing goodness when they saw the rich land God was giving them. Now Israel had totally failed in their place. He cites from none other. Israel kept the path of right and courtesy. Why should they covet? It did not alter their duty, if the antecedent history of Moab and Ammon, just as much as that of Esau, was far from good. Hence it is that he alludes to the fate of Dathan and Abiram whom the earth swallowed up in consequence of their flagrant apostasy and fighting against God. And here the people were making this blasphemous accusation; "because God hates us, he brought us out here". Besides, "Thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes." vi. ", Then comes (ver. 3) and dwelling in inaccessible light (1 Tim. will be blessed. "( Romans 6:6 ) Paul the apostle said, "I am crucified with Christ" ( Galatians 2:20 ). Therefore we can understand it as if He said, When you were in the strange country, when you left it in haste to wander here and there in the wilderness, there were great difficulties and many irregularities which cannot be allowed now. There is another remark to be made. Such then is the early and remarkably striking introduction to the book. The Blessedness and Glory of the Promised Land, The Impartiality of God to be Reflected in the Judges of His People, Moses' speech in the end of the fortieth year, briefly rehearsing the history of God's sending them from Horeb. deuteronomy 1:6 prayer points. That is, we see in them a number of institutions laid down by Jehovah, the pattern of which was shown in the mount. Fr. 10. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Nothing of the sort. This he had fully shown in the history. Occasionally in Deuteronomy he supplemented what he had written earlier with other explanatory material. But he found that there was another law, a perverse kind of a law, that whenever he would do good, evil was present with him. "Ye came near and stood under the mountain; and the mountain burned with fire in the midst of heaven, with darkness, clouds, and thick darkness. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. Hey, it's time to go in and begin to possess that which God has promised unto you." Pray it during the day too. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. There, even were it the family gathered in such a sort as this within their gates, the Levite, the stranger, the fatherless, all have their part. We'll go in, we'll take the land". There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. At the same time it is in no way opposed to the strictest views of inspiration to hold that the law was edited by an inspired man, whether Ezra (according to the Jews, as Josephus, etc.) This claim, based on God's act of bringing Israel out of enslavement in Egypt, is also highlighted at the end of this chapter (6:20-25 . I am persuaded that above all the Christian, who has a still nearer relationship with God, is the very last person who ought to exercise a choice in self-will. This was their point of imitating God. This is what Moses is enforcing by every possible kind of declaration and motive; by his own example and by theirs, as well as the example of their fathers. Thither God brought them to humble them, and by the terrors of the law to prepare them for the land of promise. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt, [Illustration: (drop cap W) Clay letter tablet of Moses' time.] In the delight of His people He delights. "And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep and do them." There the nation enjoyed a season of rest, ratified its covenant with God, received the Law, constructed a sanctuary, and was otherwise equipped and organized. ^D John VII. Keep me alert to the dangers of falling into a worldly mindset and help me to keep the eyes of my heart on Jesus. This is a benigner method of conquest, and it will prove successful if we advance with faith and courage. Now this is a foolish charge that they brought against God and it is something that we oftentimes are prone to do. Redemption accomplished; Christ the head of the church above; the Holy Ghost sent down here below; and all this borne witness to in the worship and in the ways of Christians and the church. "Oh, this might be dangerous, and that were presumptuous;" and so men talk on that is, the moment it becomes a real living truth, and not words on paper. What we find here is a warning not to yield to the sight of their eyes or the violence of their hands, guarding against a covetous spirit which pays slight regard to that which God had assigned to others. But also it would appear that the deepest wisdom lay in citing from that book, as well as its most applicable words. The inspired editor may have given later names, and added "as it is in this day," or explanatory remarks. Jehovah their God did not make Himself visible to them by a similitude. And that which I could not do because of the weakness of my flesh I find that God has done for me and has made provision for me through the power of the Holy Spirit. Many count it buried in Christ's grave, but it is not. But the tone, mind, and heart of Moses are nowhere more characteristically apparent than in these his last words to the people of Jehovah whom he loved. It would not be good for us always to be in this state of simple receiving. Here we see that God had a most deliberate choice in the smallest matters as well as in the greatest; but He begins with what most nearly touches His presence. And we are told that we are not to yield to the flesh or give place to the flesh to fulfill its desires, but to walk after the spirit, and that our warfare is actually a spiritual warfare. For what are we here but to please God? It was very important, therefore, that these men judge fairly (Deuteronomy 1:17). If we have," &c. In the same sceptical spirit follows Dr. Colenso. Israel's stay at the mount was good while it lasted. There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. That in Deuteronomy has an amplification corresponding to the style of the book. It is pentecost. We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. Consequently we have these three feasts, which set forth particularly Jehovah providing to fill the heart of His people with peace and joy to overflowing, Yet at the first of these feasts Israel were not told to rejoice. Sinai "Horeb" almost exclusively in this book, ". The hardest thing to find now in a Christian is real intelligence about Christianity. What better blessing after all can be on earth, except Christ Himself, if indeed it be not a part of Christ, than that life of Christ which walks in obedience? The first of all rights, and the highest of our duties, is that God should have His rights. The constant stubbornness of the people was the reason why they were not allowed to enter Canaan. In the very first place is laid down utter destruction of the high places. This is a solemn lesson that there may be a thorough spirit of disobedience at the very time that people talk of doing whatever God is pleased to command. It ought most of all to shock the Christian. The life that God wants you to live, a life of victory, a life of overcoming. Thus, after God's controversy with them on account of the golden calf, the first and surest sign of God's being reconciled to them was the renewing of the tables. There is no mercy shown in the vintage. The same principle is steadily pursued on all sides. We say, "Oh, but I'm so weak and I've tried so hard and you don't know how long I've been struggling with this thing". This was a truth which Israel was most prone to disregard. So the commandment of God; "you've been here long enough, you've circled this mountain long enough". In short, whatever it be to which God summons us is precisely what the devil endeavours to obscure, and so to hinder our testimony. So these are the words which Moses spake unto all of Israel on the side of Jordan in the wilderness, in the plain over against the Red sea ( Deuteronomy 1:1 ). But Satan as usual tampered with the plain written word, alike with its letter and its spirit; for after "to keep thee" he omitted "in all thy ways." You may not possess all of your possessions and yet, if you spend your life roaming in the wilderness it's not God's will, it's not his desire, but he will be with you there and help you there. There he kept them about a year, and then told them they had dwelt long enough there, they must go forward. will be blessed. It is not the people's consecration to God, but their discipline, the trial of heart, and exercise by the way to which Jehovah subjected the people; and a most instructive section it is in this point of view. They had been bondmen themselves; and if they had been delivered of God, they should cultivate the same spirit as He had shown. If one were simply a man, one must have to do with the place and state of Adam fallen. In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. Hence Moses says, "These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. What did it matter about all others? Help me reach greater heights. No matter what it may cost, he assumes that he will at once go through with the will of the Lord. In growing up as children, they weren't as aware of the hazards of the wilderness.And so Moses is sort of recounting for them. This is the point here, and thus we see the connection with all that has gone before. If God had held to the terms of that covenant, never could the people have found their way into Canaan; but God was pleased to bring in fresh terms by a way which will be shown before we have done with this sketch of Deuteronomy; and it was simply and solely because of those fresh terms of mercy which God Himself brought in of His own grace that Israel entered there. May I not venture to think that other considerations entered, and that His citation of Deuteronomy only is in no way meant to disparage fitting words found elsewhere? 8). Yet it would be hazardous to assert that it is the exact original. Jehovah your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. Not at all, but His own people. The tenth has also the first two clauses in a different order from that in Exodus, and adds 'his field.'. (1) Et non sans cause; and not without reason. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. Even in the very witness of domestic blessing there must be the largeness of heart that goes out to those who have no friends to care for them. The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. When we compare, for instance, the way in which Moses, under the direction of God, was to lead on the Israelites, and the way in which Mahomet perverted the word into a fable for ambitious ends, and allowance of human lusts and passions, who cannot see the difference? There is a third feast, that of tabernacles. Could they match with Him? It is really sort of Moses' final address to the people. Now therefore, hearken, O Israel, unto the statutes and unto the judgments which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you. Yet they complained against him and refused to go with him into the land he had chosen for them (19-33). Thank Him for bringing you through the land of your [proverbial] enemies, for your enemies stood between you and the Promised Landand now you are that much closer to crossing over into the Promised Land. But inasmuch as the Lord's three answers are taken from the early portion of Deuteronomy, which comes before us on this occasion, I have at once referred to this patent fact. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the, (Road from Bethany and Jerusalem. It is Jehovah gathering the people round Himself. "And so Moses sort of rehearses for them some of the problems that he had as God was dealing with him. 4; iv. The conquest of which is commanded by God. "What is the mountainous country of Judea? 24; 2 Cor. He did not assume knowledge of Israels history that is independent of the biblical account nor did he recount events previously unrecorded. And then he really started getting on God's case. Now it was God's desire all along to bring them into the land. Deuteronomy 31:6 - Prayer Points For Protection From Fear/Failure. 2). Although there were eleven days journey before them before they would arrive at Kadesh-barnea, nevertheless, lest anything should delay the people, who were naturally but too indolent, tie stimulates them by setting before them the ease with which it might be accomplished, telling them that they had but to lift up their feet and advance, in order to attain the promised rest. perhaps the more appropriate translation is the one that points to the exclusive demand of this God to be the only God Israel acknowledges and worships (5:6 See also Exodus 20:2). i. iii. "You've encompassed this mount" God said, "long enough. Our means are the preaching of the gospel, prayer, holy living, organized and beneficent activity to reach the lost sheep of our great communities, and multiplied missionary agencies in foreign lands. If a person takes what does not belong to him, every man, even a heathen, can judge it. And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might. (Exodus 20:1; Deuteronomy 5:22. Thus it is not a book which defines strict canonical usage in these matters. The spring of obedience was wanting. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing Mildred DuffThe Bible in its Making, Appendix ii. He chose to have a place where He would put His name. It is not the death of Christ with all its solemn, however blessed, issues. there is formality enough, and without having written forms, the heart may frame forms of its own, as we may have observed, if not known it in our own experience, without finding fault with other people, For notoriously, in a legal state of mind people are apt to get through the acknowledgment of sin in what they know has grieved the Lord; but even then there is a want of bowing to His will. God Himself did not disclose Himself by an external creature-shape. Still more take the opposite hypothesis and contend that its legislation is of a later character than that of the preceding book. This is the plain gist of the book. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? We shall find more than that before we have done with the book of Deuteronomy, though we may in this lecture not look fully at a special character of it which is presented in the latter part of the book, where it will be proved that the New Testament also uses it in a very striking manner. "But the Lord heard the words of your complaining, he was angry and said, "You're not to go in". But God, in fact, is always left out of the calculations of unbelief. If it were merely a question of man, nobody would think of choosing for another. "On comparing the decalogue as recorded inExodus 20:2-17; Exodus 20:2-17 and Deuteronomy 5:6-21, it will be observed, "1. deserved. May the Lord give us hearts to rejoice in all His, grace and truth and glory! A people holy to Jehovah must not eat anything that dies of itself, nor accustom itself to an uncomely act, were it with a dumb and dead kid and the milk of its dam. [Note: Kalland, p. 22. What a horrible thing, what a horrible thing to say about God and against God; God hates us. They are cardinal elements of the teaching of the book and show that, as Baly has said, Palestine was, in fact, the Chosen Land for the Chosen People; not, it should be noticed, chosen by them, but chosen for them (p. They were not compelled to take this to the one place that God had consecrated. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the John LightfootFrom the Talmud and Hebraica, Barren Fig-Tree. There are many, many Christians who have been long enough, and far too long, in the mount, and it would be welt for themselves if they could hear this voice summoning them to go forward. Consequently it is not an isolated fact that they wished spies, or that Jehovah acceded to their desire to have them (this we have already seen), but here "Ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come." John Edgar McFadyenIntroduction to the Old Testament. 45, was edited and abbreviated somewhat. THE CHURCH'S DESTINY - to possess the land. Where the world or the flesh governs, the trial is not felt. With the enemies? How good is the Lord! It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deu 1:4 :41-49. 21 et seqq.) Our J. "Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. Numbers 13:1-33 gives the fact when God warranted Moses to send the spies; Deuteronomy supplies the motives which wrought in the people to desire them. 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